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God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. There is one striking proof I would offer to you, that the thunder is the voice of God; and that is the fact, that when God spake on Sinai, and gave forth his law, his voice is then described, if not in the first passage, yet in the reference to it, as being great thunders.

And I must refer you to one passage in the New Testament, which will bear me out thoroughly in describing the thunder to be, indeed, the voice of God; and that is in the 11th chapter of the Gospel according to St.

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John, where Jesus lifted up his voice to heaven at the tomb of Lazarus, and asked his Father to answer him; and then a voice came from heaven, and they that stood by said, "that it thundered;" it was the voice of God which was then heard, and they ascribed it to the thunder. Here is a remarkable proof when God's voice has been heard on any remarkable occasion, it has always been accompanied by the sound of thunder, or, rather, has been the sound of thunder itself.

Well, now, leaving these considerations altogether, we come to make some remarks, not upon the voice of God in the thunder, but upon the voice of God as elsewhere heard; for it is not only heard there naturally, but there are spiritual voices and other voices of the Most High. It has graciously pleased the Divine Being, sometimes to look upon man, at other times to stretch out his hand to man, sometimes to reveal himself in mortal appearance to man, and frequently to speak to man. He spoke to him at the waters of Jordan, when he said, "This is my beloved Son in whom I am well pleased.

He has, as it were, written the message, and sent it down by his messenger from on high: he hath told to man many wonders and secrets by the lips of those glorious beings, who are flaming spirits of his, that do his pleasure. As frequently, perhaps, God has spoken to men in dreams, in visions of the night, when deep sleep falleth upon them. Then, when the natural ear hath been closed, he hath opened the ear of the spirit, and he hath taught truths which, otherwise, men could never have known.

More frequently still, God hath spoken to men by men. From the days of Noah even until now, God has raised up his prophets, by whose lips he hath spoken. It was not Jeremiah who uttered that lament which we read, but it was Jehovah, the God in Jeremiah, speaking through the natural organs of his voice. It was not Isaiah who foresaw the future, and foretold the doom of nations, it was God in Isaiah thus speaking.

Listen to the Thunder of God’s Voice

And so with every prophet of the Lord now living, and every minister whom God hath raised up to speak: when we speak with power and efficacy, and unction, it is not we that speak, but it is the Spirit of our Father who dwelleth in us. God speaks through men; and now also, we know that God speaks through his own written Word of Inspiration.

When we turn to the page of Scripture, we must not look upon these words as being in any degree the words of men, but as being the words of God. And though they be silent, yet do they speak; and though they cause no noise, yet, verily, "their sound hath gone forth throughout all the world, and their noise unto the ends of the earth. I believe there be many secret impulses, many solemn thoughts, many mysterious directions given to us without a single word having been uttered, but by the simple motions of God's Spirit in the heart. The voice of the Lord is still heard, even as it was heard aforetime.

Glory be to his name!

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And now, my beloved, I come to the doctrine, "The voice of the Lord is full of majesty. Should not that voice be full of majesty which comes from Majesty? Is not God the King of kings, and the Ruler of the whole earth? Should he, then, speak with a voice below his own dignity? Should not the king speak with the voice of a king? Should not a mighty monarch speak with a monarch's tongue?

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And surely, if God be God, and if he be the Master of all worlds, and the Emperor of the universe, he must, when he speaks, speak with the monarch's tongue and with a majestic voice. The very nature of God requires that all he does should be God-like. His looks are looks divine; his thoughts are thoughts divine; and should not his words be words divine, since they come from him?

Verily, from the very essence of God, we might infer that his voice would be full of majesty. But what do we mean by a voice having majesty? I take it that no man's voice can have majesty in it unless it is true; a lie, if it should be spoken in the noblest language, would never be majestic; a falsehood, if it be uttered by the most eloquent lips, would be a mean and paltry thing, however it might be spoken; and an untruth, wherever uttered, and by whomsoever, is not majestic; it never can be truth, and truth only can ever have majesty about it; and because God's word are pure truth, unalloyed with the least degree of error, therefore does it come to pass that his words are full of majesty.

Whatever I hear my Father say in Scripture, whatever he speaks to me by the ministry, or by his Spirit, if he speaks it, there is not the slightest alloy of untruth about it. I may receive it just as it is. I need not try to prove it to the worldling: if I were to prove it, he would believe it none the better; if the voice of God's majesty doth not convince him, sure the voice of my reasoning never can. I need not stand and cut and divide between the voice of God and the other; I know it must be true, if he has said it; and therefore I will believe all that I believe God has said, believing that his voice is full of majesty.

Then, again, when we speak of a majestical voice, we mean by it, that it is a commanding voice. A man may speak truth, and yet there may be but little majesty in what he says, because he speaks it in a tone that never can command attention and catch the ear of his fellow creatures. We know full many who affect to preach God's truth, who go out to battle, who take the lance in their hands to defend the honor of Christ, but who wield the lance so ill, and who have so little of God's Spirit, that they do but disgrace his holy name, and it would have been better had they remained at home.

Let the monarch arise in the midst of his creatures; they may have been conversing with each other before; but hush!

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It is so with the majesty of God; if he should speak in heaven the angels would hush their hallelujahs, and suspend the notes of their golden harps, to hear him; and when he speaks on earth, it is at all times becoming in all his creatures to hush their rebellious passions, and make the voice of their reason be silent. When God speaks, either from the pulpit or from his Word, I hold it to be my duty to keep silence.

Even while we sing the glories of our God, our soul stands trembling; but when he speaks forth his own glories, who is he that dares to reply? Who is he that shall life up his voice against the majesty of heaven? There is something so majestic in the voice of God, that when he speaks, it commands silence everywhere, and bids men hear. But there is something very powerful in the voice of God, and that is the reason why it has majesty in it.

When God speaks, he speaks not weakly, but with a voice full of power. We poor creatures, at times, are clothed by God with that might, and when we speak grace comes pouring from our lips; but there are oftentimes seasons when we meet with small success; we talk and talk, and have not our Master's feet behind us, nor our Master's spirit within us, and therefore but little is done.

It is not so with God: he never wasted a word yet; never spoke a solitary word in vain. Whatever he intended he had but to speak and it was accomplished.

Psalm 29:3-9 The Message (MSG)

Once he said, "Let there be light," and instantly light was. So he said in past eternity that Christ should be his first elect, and Christ was his first elect. His voice was like the sound of many waters. Now consider Job ; Psalm ; ; and Or can you thunder with a voice like His? Finally, note Isaiah It will be with tambourines and harps. These proofs seem fairly conclusive that it is the Father's voice described in Revelation This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.

See what over , subscribers are already receiving each day. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" Acts We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. Contact C. Revelation There are a number of verses where the voice of God is connected to or described as thundering: Job : After it a voice roars; He thunders with His majestic voice, and He does not restrain them when His voice is heard.

The voice of Jehovah is upon the waters.

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David now rehearses the wonders of nature which I have previously referred to; and well indeed does he celebrate the power of God as well as his goodness, in his works. As there is nothing in the ordinary course of nature, throughout the whole frame of heaven and earth, which does not invite us to the contemplation of God, he might have brought forward, as in Psalms , the sun and the stars, and the whole host of heaven, and the earth with its riches; but he selects only those works of God which prove not only that the world was at first created by him, and is governed by his power, but which also awaken the torpid, and drag them, as it were, in spite of themselves, humbly to adore him; as even Horace was compelled, though he was not only a heathen poet, but an Epicurean, and a vile contemner of Deity, to say of himself in one of his Odes, — Lib.

Ode Experience, too, tells us that those who are most daring in their contempt of God are most afraid of thunderings, storms, and such like violent commotions. With great propriety, therefore, does the prophet invite our attention to these instances which strike the rude and insensible with some sense of the existence of a God, and rouse them to action, however sluggish and regardless they are. He says not that the sun rises from day to day, and sheds abroad his life-giving beams, nor that the rain gently descends to fertilise the earth with its moisture; but he brings forward thunders, violent tempests, and such things as smite the hearts of men with dread by their violence.

God, it is true, speaks in all his creatures, but here the prophet mentions those sounds which rouse us from our drowsiness, or rather our lethargy, by the loudness of their noise.